If there is no other thing you take from my words, now or ever, receive this: the great question of your life is your response to what the universe presents to you.
I call the motions in history toward the Best 'acts of God,' and seek to join in them. I want to be part of the work of the best, even if my only work is to stay out of the way as the Best unfolds and fulfills itself. Remember that "they also serve who only stand and wait."
Your response might be a question. 'Why, god?' seems to be a common one.
Your response might be a complaint, or a curse.
Your response might be a deed of mercy, an act of compassion, a thought, a song, or a whisper.
My point is that any of these can be good or ill, depending on what is necessary to the best. If one dedicates oneself to the best as one knows, and the God who knows and wills the Best (the God who loves, the Beloved), then one is usually on to a true, good, and beautiful response.
Above all, I charge you, constant reader: remember that your response may be informed but can not be mediated by the actions of others. I call the response to the world that one embraces the Best, worship. I declare this of worship: that the one thing it cannot be is stereotyped or simply copied. If it were so, one could not exist, because one would be unnecessary to the ultimately efficient Great Work.
Showing posts with label kerygma. Show all posts
Showing posts with label kerygma. Show all posts
20090531
20080508
Abbey
I want to found a missional, multigenerational, covenantal, family abbey.
Abbey
Place of refuge, quiet, work, prayer:
Community Life (Life with one another.)
Missional
We have a shared hope of the Best;
we hold out the words of life to the world that is dying.
We honor the image of God in every human, and enjoy the creation of God in everything--we remember the Incarnation.
We embrace sorrow and suffering as crosses--they remind us of the Passion of the Cross.
We not only permit parting but encourage multiplication--we return to "unless a seed falls to the ground and dies, it will bear no fruit." We pass through death to find Resurrection.
We edify one another, in one accord with God's Holy Spirit, forming His Church, gathering in Jesus' Name.
Covenantal
3 vows:
Obedience with Charity; Charity in Authority (Love)
A Few Disciplines Among Many-Secret Giving, Swift Compliance, Bearing With One Another
Faith and Faithfulness (Faith)
A Few Disciplines Among Many-Chastity, Prayer, Recalling the Truth of One Another
Simplicity and Purity (Hope)
A Few Disciplines Among Many-Keeping Short Accounts, Giving Time, Believing the Best of One Another
Family
We want households, pairing, the issue of children, the increase of man's promised dominion over the earth; we want travel, hospitality, help, adoption; we want art, craft, intellect, passion, expression; all redeemed by the blood of the Lamb. We desire nature in all its fullness to be penetrated and enfolded by supernature in all its emptiness.
Abbey
Place of refuge, quiet, work, prayer:
Community Life (Life with one another.)
Missional
We have a shared hope of the Best;
we hold out the words of life to the world that is dying.
We honor the image of God in every human, and enjoy the creation of God in everything--we remember the Incarnation.
We embrace sorrow and suffering as crosses--they remind us of the Passion of the Cross.
We not only permit parting but encourage multiplication--we return to "unless a seed falls to the ground and dies, it will bear no fruit." We pass through death to find Resurrection.
We edify one another, in one accord with God's Holy Spirit, forming His Church, gathering in Jesus' Name.
Covenantal
3 vows:
Obedience with Charity; Charity in Authority (Love)
A Few Disciplines Among Many-Secret Giving, Swift Compliance, Bearing With One Another
Faith and Faithfulness (Faith)
A Few Disciplines Among Many-Chastity, Prayer, Recalling the Truth of One Another
Simplicity and Purity (Hope)
A Few Disciplines Among Many-Keeping Short Accounts, Giving Time, Believing the Best of One Another
Family
We want households, pairing, the issue of children, the increase of man's promised dominion over the earth; we want travel, hospitality, help, adoption; we want art, craft, intellect, passion, expression; all redeemed by the blood of the Lamb. We desire nature in all its fullness to be penetrated and enfolded by supernature in all its emptiness.
Labels:
dream,
easter,
kerygma,
means of grace,
someday/maybe
He Knows Your Name
Each grain of sand is a beautiful work of art.
And not a sparrow falls, ...
This gives a certain amount of texture to God's covenant with Abraham to make the number of his descendants like the grains of sand on the seashore, like the stars in the sky.
And not a sparrow falls, ...
This gives a certain amount of texture to God's covenant with Abraham to make the number of his descendants like the grains of sand on the seashore, like the stars in the sky.
20080407
Love is near
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.Acts 17
The word that saves is right here,Romans 10
as near as the tongue in your mouth,
as close as the heart in your chest.
For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.Deuteronomy 30
...
But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
...
That thou mayest love the LORD thy God, ... for he is thy life, and the length of thy days ... .
I should perhaps note that the Romans 10 link is to Paul's explanation of the Deuteronomy 30 quotation. If you balk at my connection between the word of God and God, perhaps this from the beginning of John's gospel will explain:
In the beginning was the Word, and the Word was with God, and the Word was God.
If you wonder at my identity between God and love, most succinctly I will refer again to a part of a letter traditionally in John's name about Jesus:
7Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love.It is extremely clear,
then: Love is near.
13I bring near My righteousness [in the deliverance of Israel], it will not be far off; and My salvation shall not tarry. And I will put salvation in Zion, for Israel My glory [yes, give salvation in Zion and My glory to Israel].Isaiah 46
Labels:
confession,
denotation and connotation,
easter,
kerygma,
quotation
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